First
Things First
E. G White
References
P. P. 562
True temperance teaches us to dispense entirely
with everything hurtful and to use judiciously that
which is healthful. There are few who realize as
they should how much their habits of diet have to so
with their health, their character, their usefulness
in this world, and their eternal destiny.
C. D. 127
God requires of His people continual advancement. We
need to learn that indulged appetite is the
greatest hindrance to mental improvement and soul
sanctification. With all our profession of
health reform, many of us eat improperly.
Temp. 150
Moses preached a great deal on this subject, and the
reason the people did not go through to the promised
land was because of repeated indulgence of
appetite. Nine tenths of the wickedness among
the children of today is caused by intemperance in
eating and drinking. Adam and Eve lost Eden
through the indulgence of appetite, and we can only
regain it by the denial of the same. -- Review &
Herald, October 21, 1884.
C. D. 150
Satan is constantly on the alert to bring the race
fully under his control. His strongest hold on
man is through the appetite, and this he seeks
to stimulate in every possible way. All unnatural
excitants are harmful.
Temp. 59
The controlling power of appetite will prove the
ruin of thousands, when, if they had conquered on
this point, they would have had moral power to
gain the victory over every other temptation of
Satan. But those who are slaves to appetite will
fail in perfecting Christian character. The
continual transgression of man for six thousand
years has brought sickness, pain, and death as its
fruits. And as we near the close of time, Satan’s
temptation to indulge appetite will be more powerful
and more difficult to overcome -- Testimonies, vol 3
pp 491-2
2 T. 400
All who are partakers of the divine nature will
escape the corruption that is in the world through
lust. It is impossible for those who indulge the
appetite to attain to Christian perfection.
M. Y. P. 236
Satan comes to man with his temptations as an angel
of light, as he came to Christ. He has been working
to bring man into a condition of physical and moral
weakness, that he may overcome him with his
temptations, and then triumph over his ruin. And
he has been successful in tempting man to indulge
appetite, regardless of the result. He well
knows that it is impossible for man to discharge his
obligations to God and to his fellow-men, while he
impairs the faculties God has given him. The
brain is the capital of the body. If the
perceptive faculties become benumbed through
intemperance of any kind, eternal things are not
discerned.
C.T. B. H. 54
The strength of the temptation to indulge
appetite can be measured only by the inexpressible
anguish of our Redeemer in that long fast in the
wilderness. He knew that the indulgence of
perverted appetite would so deaden man’s
perceptions that sacred things could not be
discerned. Adam fell by the indulgence of
appetite; Christ overcame by the denial of appetite.
And our only hope of regaining Eden is through firm
self-control. If the power of indulged appetite was
so strong upon the race, that, in order to break its
hold, the divine Son of God, in man’s behalf, had to
endure a fast of nearly six weeks, what a work is
before the Christian! Yet however great the
struggle, he may overcome. By the help of that
divine power which withstood the fiercest
temptations that Satan could invent, he, too may
be entirely successful in his warfare with evil, and
at last may wear the victor’s crown in the kingdom
of God.
D. A. 122
Of all the lessons to be learned from our Lord’s
first great temptation, none is more important than
that bearing upon the control of the appetites and
passions. In all ages, temptations appealing to the
physical nature have been most effectual in
corrupting and degrading mankind. Through
intemperance, Satan works to destroy the mental and
moral powers that God gave man as a priceless
endowment. Thus it becomes impossible for men to
appreciate things of eternal worth. Through
sensual indulgences, Satan seeks to blot from the
soul every trace of likeness to God.
Bible
References
I Corinthians 9:25
25 And every man that striveth for the mastery in
temperate in all things. Now they do it to obtain a
corruptible crown; but we an incorruptible.
Proverbs 23:2
2 And put a knife to thy throat, if thou be a man
given to appetite.
I Corinthians 10:31
31 Whether therefore ye eat or drink, or whatsoever
ye do, do all to the glory of God:
Questions for Thought
If character is revealed by our habitual life style,
how can we cultivate a wholesome appetite?
What are the benefits spiritually as well as
physically of developing this wholesome appetite?
What
effect will this victory have upon the successive
steps in character development