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Handout 6

 

A Scion in Him

Definition:

Scion
\Sci"on\, n. [OF. cion, F. scion, probably from scier to saw, fr. L. secare to cut. Cf. Section.]
1. (Bot.) (a) A shoot or sprout of a plant; a sucker. (b) A piece of a slender branch or twig cut for grafting. [Formerly written also cion, and cyon.]

2. Hence, a descendant; an heir; as, a scion of a royal stock.

Source: Webster's Revised Unabridged Dictionary, © 1996, 1998 MICRA, Inc.

 

E. G. White References

II S. M. 352-3

God has bidden me speak warning against this evil, that His servants may not come under the deceptive power of Satan. The enemy is a master worker, and if God’s people are not constantly led by the Spirit of God, they will be snared and taken.

For thousands of years Satan has been experimenting upon the properties of the human mind, and he has learned to know it well. By his subtle workings in these last days, he is linking the human mind with his own, imbuing it with his thoughts; and he is doing this work in so deceptive a manner that those who accept his guidance know not that they are being led by him at his will. The great deceiver hopes so to confuse the minds of men and women, that none but his voice will be heard.

Temp. 276

There are but two powers that control the minds of men -- the power of God and the power of Satan.

 

S. C. 26

Christ is the source of every right impulse. He is the only one that can implant in the heart enmity against sin. Every desire for truth and purity, every conviction of our own sinfulness, is an evidence that His Spirit is moving upon our hearts.

 

T. M 79

Satan takes the control of every mind that is not decidedly under the control of the Spirit of God.

 

G. C. 474

Every sinful gratification tends to benumb the faculties and deaden the mental and spiritual perceptions, and the word or the Spirit of God can make but a feeble impression upon the heart.

 

II T. 479

Constant war against the carnal mind must be maintained; and we must be aided by the refining influence of the grace of God, which will attract the mind upward, and habituate it to meditate upon pure and holy things.


 

A. H. 401

All should guard the senses, lest Satan gain victory over them; for these are the avenues of the soul.

You will have to become a faithful sentinel over your eyes, ears, and all your senses if you would control your mind and prevent vain an corrupt thoughts from staining your soul. The power of grace alone can accomplish this most desirable work.

Satan and his angels are busy creating a paralyzed condition of the senses so that cautions, warnings, and reproofs shall not be heard; or, if heard, that they shall not take effect upon the heart and reform the life.

My brethren, God calls upon you as His followers to walk in the light. You need to be alarmed. Sin is among us, and it is not seen to be exceedingly sinful. The senses of many are benumbed by the indulgence of appetite and by familiarity with sin. We need to advance nearer heaven.

 

I S. M. 122-3

The adversary of souls is not permitted to read the thoughts of men: but he is a keen observer, and he marks the words; he takes account of actions, and skillfully adapts his temptations to meet the cases of those who place themselves in his power. If we would labor to repress sinful thoughts and feelings, giving them no expression in words or actions. Satan would be defeated: for he could not prepare his specious temptations to meet the case.

 

A. A. 518

The apostle sought to teach the believers how important it is to keep the mind from wandering to forbidden themes, or from spending its energies on trifling subjects. Those who would not fall a prey to Satan’s devices, must guard well the avenues of the soul; they must avoid reading, seeing, or hearing that which will suggest impure thoughts. The mind must not be left to dwell at random upon every subject that the enemy of souls may suggest.

 

Bible References

John 15:1-11

1 I am the true vine, and my Father is the husbandman.

2 Every branch in me that beareth not fruit, he taketh away; and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

3. Now ye are clean through the word which I have spoken unto you.

4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine: no more can ye, except ye abide in me.

5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them in to the fire, and they are burned.

7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

9 As the Father hath loved me, so have I loved you: continue ye in my love.

10 If ye keep my commandments, ye shall abide in my love; even as I kept my Father’s commandments, and abide in his love.

11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

 

Galatians 5:22-3

22 But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith,

23 Meekness, temperance,; against such there is no law.

 

Question for Thought

What relation do you see between the quotations above and the text from John 15:1-11?

 

 

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