A
Scion in Him
Definition:
Scion
\Sci"on\, n. [OF. cion, F. scion,
probably from scier to saw, fr. L.
secare to cut. Cf.
Section.]
1. (Bot.) (a) A shoot or sprout of a
plant; a sucker. (b) A piece of a
slender branch or twig cut for grafting.
[Formerly written also cion, and cyon.]
2. Hence, a descendant; an heir; as, a
scion of a royal stock.
Source:
Webster's Revised Unabridged Dictionary,
© 1996, 1998 MICRA, Inc.
E.
G. White References
II S. M. 352-3
God has bidden me speak warning against this
evil, that His servants may not come under
the deceptive power of Satan. The enemy
is a master worker, and if God’s people are
not constantly led by the Spirit of God,
they will be snared and taken.
For thousands of years Satan has been
experimenting upon the properties of the
human mind, and he has learned to know it
well. By his subtle workings in these last
days, he is linking the human mind with his
own, imbuing it with his thoughts; and he is
doing this work in so deceptive a manner
that those who accept his guidance know not
that they are being led by him at his will.
The great deceiver hopes so to confuse the
minds of men and women, that none but his
voice will be heard.
Temp. 276
There are but two powers that control the
minds of men -- the power of God and the
power of Satan.
S. C. 26
Christ is the source of every right
impulse. He is the only one that can
implant in the heart enmity against sin.
Every desire for truth and purity, every
conviction of our own sinfulness, is an
evidence that His Spirit is moving upon our
hearts.
T. M 79
Satan takes the control of every mind
that is not decidedly under the control of
the Spirit of God.
G. C. 474
Every sinful gratification tends to benumb
the faculties and deaden the mental and
spiritual perceptions, and the word or the
Spirit of God can make but a feeble
impression upon the heart.
II T. 479
Constant war against the carnal mind
must be maintained; and we must be aided
by the refining influence of the grace of
God, which will attract the mind upward,
and habituate it to meditate upon pure
and holy things.
A. H. 401
All should guard the senses, lest
Satan gain victory over them; for these
are the avenues of the soul.
You will have to become a faithful sentinel
over your eyes, ears, and all your senses if
you would control your mind and prevent vain
an corrupt thoughts from staining your soul.
The power of grace alone can accomplish this
most desirable work.
Satan and his angels are busy creating a
paralyzed condition of the senses so
that cautions, warnings, and reproofs
shall not be heard; or, if heard, that
they shall not take effect upon the heart
and reform the life.
My brethren, God calls upon you as His
followers to walk in the light. You need to
be alarmed. Sin is among us, and it is
not seen to be exceedingly sinful. The
senses of many are benumbed by the
indulgence of appetite and by
familiarity with sin. We need to advance
nearer heaven.
I S. M. 122-3
The adversary of souls is not permitted
to read the thoughts of men: but he is a
keen observer, and he marks the
words; he takes account of actions,
and skillfully adapts his temptations to
meet the cases of those who place themselves
in his power. If we would labor to
repress sinful thoughts and feelings, giving
them no expression in words or actions.
Satan would be defeated: for he could
not prepare his specious temptations to meet
the case.
A. A. 518
The apostle sought to teach the believers
how important it is to keep the mind from
wandering to forbidden themes, or from
spending its energies on trifling subjects.
Those who would not fall a prey to Satan’s
devices, must guard well the avenues of the
soul; they must avoid reading, seeing, or
hearing that which will suggest impure
thoughts. The mind must not be left to
dwell at random upon every subject that the
enemy of souls may suggest.
Bible References
John 15:1-11
1 I am the true vine, and my Father is the
husbandman.
2 Every branch in me that beareth not fruit,
he taketh away; and every branch that
beareth fruit, he purgeth it, that it may
bring forth more fruit.
3. Now ye are clean through the word which I
have spoken unto you.
4 Abide in me, and I in you. As the
branch cannot bear fruit of itself, except
it abide in the vine: no more can ye,
except ye abide in me.
5 I am the vine, ye are the branches: He
that abideth in me, and I in him, the
same bringeth forth much fruit: for without
me ye can do nothing.
6 If a man abide not in me, he is
cast forth as a branch, and is withered; and
men gather them, and cast them in to the
fire, and they are burned.
7 If ye abide in me, and my words
abide in you, ye shall ask what ye will,
and it shall be done unto you.
8 Herein is my Father glorified, that ye
bear much fruit; so shall ye be my
disciples.
9 As the Father hath loved me, so have I
loved you: continue ye in my love.
10 If ye keep my commandments, ye shall
abide in my love; even as I kept my
Father’s commandments, and abide in
his love.
11 These things have I spoken unto you, that
my joy might remain in you, and that your
joy might be full.
Galatians 5:22-3
22 But the fruit of the Spirit is love, joy,
peace, long-suffering, gentleness, goodness,
faith,
23 Meekness, temperance,; against such there
is no law.
Question for Thought
What relation do you see between the
quotations above and the text from John
15:1-11?