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When
you came in this evening you received a handout. And I’d
just like to ask you to take that in your hand now
because it’s going to be necessary for us to do just a
little explaining. This handout really isn’t directly
connected with the service tonight, but indirectly it
is. But it is a handout that will require a lot of
study—one that you’ll receive a great blessing from. It
took a long time to work this up and I’m sure that as
you study it you’ll see that it truly has some meat in
it. It is built on the basis of the text that you find
on the top arrow, Proverbs 23:26, My son give me thine
heart and let thine eyes observe my ways. It’s built on
the basis of actually God begins from the inside and
works outward and Satan always works from the outside
in. Exactly opposite. And on this basis we find that
the top arrow here is depicting God’s method of working,
he bypasses these circles and goes right directly to the
heart. Each of those circles represents a resistance
barrier, a resistance barrier that Satan sets up. For
you see, where I’m actually an individual here at the
call of God, contrary to what we normally think, the
devil whispers in the ear of the individual who becomes
serious about giving his heart to the Lord and says yes
that’s exactly what you ought to do. You ought to give
your heart to the Lord. And then he says, let me show
you how. You didn’t know that? Well, Ellen White says
that in every evangelistic campaign, while God is
bringing true converts into the church, Satan is
bringing unconverted souls into the church. And believe
me, we’ll show you in the next five meetings how that
Satan has been very successful. Now what actually
happens, you see, when actually an individual decides
that they want to give their heart to the Lord, the
devil says, Now the way to do this is to get busy for
God. And the outside circle here you’ll notice is an
activity ring. At the top of the page you’ll notice
that under the heading God’s method of imparting the
divine nature to man is righteousness by faith. God is
only one way of imparting his divine nature to man, and
that’s with righteousness by faith. However, the devil
has a substitute. And so he says, Now get busy for God.
And if he can keep a person who is interested in or who
has given their heart to the Lord and thinks they have,
if he can keep them busy in activities, he’s happy. And
there are many, many Christian people today who are very
busy doing things for God—so busy that they have not yet
learned how to live for God. For you see, it’s much
easier to do for God than it is to be for
God. And there’s a vast difference. To actually do
for God in truth keeps self very much alive. But to
be for God crucifies self. And the devil doesn’t
want us to know this and he doesn’t want us to enter
into that kind of experience, so he keeps you busy doing
things that we consider to be actually good things. Now
you’ll notice within the circle, each of these circles
there are two verses or scripture and one
activity—consecration, work, bible study, kindness. All
of these things, and Satan promotes these just as much
as God does. Now you’ll remember of course, that as he
worked with Christ, he was constantly quoting
scripture. And he has done this all down through the
ages of time working with human beings. And so you’ll
find that at the bottom of the page, at the P, Satan’s
plan is not underlined. God’s plan to the right of each
is underlined. Now there comes a time in every person’s
life when activity does not suffice, so they say there
must be something more to religion than this. And so
the devil takes them then to the next circle, and that’s
the circle of emotions. Emotionalism. And it may
surprise you, but it is an actual fact that probably
without doubt 90 to 95% of the Christian world live
their religious lives in their emotions. And the most
recent charismatic movement is a demonstration of the
effectiveness of this program. For it has swept through
every solitary organization including the 7th
Day Adventist Church. And we have many charismatics
within the 7th Day Adventist Church, whether
we believe it or not. I come from an area where there
is a strong charismatic movement that has grown in five
years from about 300 members to 3,000 members. And last
Sabbath, one week ago, this church had grown to the
point where they held four services on every Sunday.
They were having so many 7th Day Adventists
attend these services that they started their first
Sabbath service last Sabbath to accommodate 7th
Day Adventists. Now don’t even foul yourself. This is
making an impact in the 7th Day Adventist Church.
Emotional religion. Based on satisfying self, pleasing
self, feeling good. This is Satan’s plan. But if there
comes a time in an individual’s life when they say, Well
that’s not enough, I mean there must be something more
than this to religion, the devil still has one circle to
hold a man. And that’s the inner circle. And you’ll
notice that that circle is feelings, senses. One of the
five senses. It’s in this area where Satan takes the
individual and it’s there that they become fanatics.
Every fanaticism is built on one of the five senses.
Out of proportion, yes. But once a person becomes a
fanatic in any one of these areas, it’s extremely
difficult to actually touch them. Now you’ll notice the
top arrow, God goes directly to the heart and works out
from the heart and actually begins with the five
senses. And from that spreads on to the emotions and to
the activities. This is God’s plan--exactly the reverse
of Satan’s. Now at the bottom of the page you’ll notice
that Satan’s arrow never reaches the heart. His plan
never does get to the heart, for Satan works through the
senses. That’s why Ellen White says that we need to
guard well the avenues to the soul. And then she
defines this by telling us that the avenues to the soul
are the five senses. This is the devil’s playground.
And Satan makes us feel. Makes us feel religious.
Makes us feel happy. Makes us feel any way he chooses
to make us feel, and this becomes the substitute to the
true thing. I’d like to have you take this chart and at
your leisure study it, and you’ll discover some of the
hidden secrets of Satan’s method of actually working.
My
subject this evening now is How Good is Perfect. And
I’d like to call your attention to a verse of scripture
found in Nahum. And Nahum 1:9, there we find the
prophets saying, what do you imagine against the Lord?
He will make an utter end. Affliction shall not rise up
the second time. In my humble opinion, this verse of
scripture constitutes probably without question the most
incomprehensible promise that you find in the Bible.
God promises in this verse of scripture that human
beings taken from this planet and placed in an
earth-made new are never even in thought going to rebel
against him. I don’t understand how he can deal with
this. Do you?
This, you see, is in spite of the fact that actually in
John 8:36 God says, If the Son shall make you free, you
shall be what? Free indeed. In this realm of freedom,
still God promises actual total and complete to the
entire universe the angelic heavens and inhabitants on
other worlds that we rebellious, we sinful, flabby human
beings will be able to be depended upon throughout
eternity, that there will never arise sin again. Now
I’d just like to ask you one thing. If you had to pick
out individuals that would fit into that picture, what
would you do? Where would you start? What kind of an
examination would you give that would qualify a person
for that kind of faith? You can readily see that it’s
God’s faith in us and not our faith in him that allows
him to do this. For man’s faith has always failed. But
it is God’s faith in us that has enables this to become
a reality. You see the promise of Nahum 1:9 is actually
a promise that defies all of the history of mankind.
For in reality, the natural man has proven over and over
again for 6,000 years that he is totally and completely
undependable. He simply cannot be depended upon. Still
in spite of this, God in reality makes this promise.
How did he do this? Well in the first place you see, as
he said to Nicodemus in John the 3rd chapter,
when Nicodemus came to him that night in the darkness of
the night because he was a proud Jew, didn’t want to be
seen coming to a lowly Jesus, and when he came at night
he started to compliment him as was the regular program
of Nicodemus. And Jesus simply swept all his compliments
aside and said, Nicodemus, you’re not gonna see the
kingdom of God unless you’re born again. Picture if you
can, the mind the Nicodemus, a man who was wealthy. He
could actually buy anything that he wanted. He had all
the money he needed, and much, much more. He was a
member of the Sanhedrin. He had influence with the
Jews. He was also very, very well respected by the
Romans. This is evidenced by the fact that Pilot
granted Joseph and Nicodemus the right to actually take
Jesus and bury him in that new tomb. But when Jesus
said, Nicodemus, you’ve got to be born again, I can just
see the wheels in Nicodemus’s mind going around and
saying, my money isn’t gonna do me any good. My Roman
influence isn’t gonna do me any good, and the influence
of the Jews, that’s not gonna help me either. And do
you know what his conclusion was? He said, How can
these things be? It’s impossible. And Jesus said,
You’re right. With man it is impossible. And that’s
true. But you see, he followed on and he said that
which is flesh is what? Flesh. And that which is
spirit is spirit. And Nicodemus said, I don’t get it.
I don’t understand this. And Jesus pointed his finger
to him and said, You a teacher in Israel and don’t
understand this? You see, what Jesus was trying to get
Nicodemus to face is the same thing that he’s trying to
get you and me to face. To realize that it is
impossible for us to do one solitary thing toward
perfection. Nicodemus thought he was also already
there. Just like the rich young ruler. Is there
anything more that I need? If there is, just point it,
I’ll do it. Nicodemus felt exactly the same way. And
Jesus pointed out Nicodemus’s nothingness. He said,
Nicodemus, you haven’t even started at all. You’ve got
to become a new man entirely. You see, that was a
dilemma to him. How can these things be? Can a man
enter a second time into his mother’s womb and be born?
This is ridiculous. You see, the things of God as far
as the human mind is concerned is ridiculous. They are
ridiculous. No way can we actually reason through the
plan of salvation. You can’t do it. It must be done by
faith. And so Nicodemus must reach out by faith, and
see that which God wanted him to actually see.
You
see, the newborn Christian is entirely a new creation.
It’s not a made-over individual. That’s why Paul said
in 2 Corinthians 5:17, Therefore if any man be in
Christ, he is a new creature. New creation. Old things
are passed away. Behold all things are become new. New
from the top of the head to the soles of the feet.
That’s why Ellen White wrote in Desire of Ages 172, the
Christian’s life is not a modification or an improvement
of the old. But a transformation of nature, there is a
death to self and sin, and a new life altogether. This
change can be brought about only by the effectual
working of the Holy Spirit. You see, we still are
plagued with the same kind of a theology that Nicodemus
was plagued with, that some way or other we can by
effort resist, by determination we can do, by with a
little help of God along the way that we can actually
improve that which possesses us now. But God says
that’s not true. The born again individual is an
entirely new nature. Why? Why is this necessary?
Well, Paul tells us in Romans the 8th
chapter, verse 7, that the carnal mind is enmity against
God. It is not subject to the law of God, neither
indeed can be. You can’t bring it into harmony with God
in any sense of the word. Now the word enmity simply
means hatred. The natural man hates God. That hatred
is manifested in many, many different forms. Sometimes
it’s even cloaked with a religious garb. But it
nevertheless is still hatred for God and cannot be
brought into harmony with God’s law. There’s no way it
can be. So obviously there is only one destination for
that natural man, that is the nature in which you and I
were born, and that’s the grave. It must die. When that
old nature dies, then the new creation that God brings
forth, God is capable and able to work with. He can’t
even work with the old nature. There’s no way he can.
But he can work with this new nature. You see, volume 5
Bible Commentary 11:32 says, Angelic perfection failed
in heaven. Human perfection failed in Eden, the
paradise abliss. All who wish for security on earth or
heaven must look to the lamb of God. Our only hope is
perfect trust in the blood of him who can save the
uttermost all the come into God by him. Our only hope,
our only hope, oh I wish I could think that truth deep
into our hearts today. There is no hope for us except by
placing our trust, perfect trust in him. You may call
it faith, because Ellen White tells us that faith is
actually belief coupled with trust. Faith is not faith
unless it combines these two characteristics—belief and
trust. That’s why we learn that the devils believe, but
tremble. There is no faith there. There is no trust.
There is belief, but there is no trust. And in order
for faith to be faith, it must combine the two. Belief
and trust. When those are combined we have faith. You
see, not until actually the very root itself of sin it
completely burned out of us in the incinerating fires,
it actually is going to be possible for the fulfillment
of Nahum 1:9 to be completed. In the little book of
Malachi in the very last chapter in the first verse 4:1
we read, For behold the day cometh that shall burn as an
oven and all the proud and all that do wickedly shall be
stubble, and that day shall cometh shall burn them up,
says the Lord, and it shall neither leave root or
branch. The very root of sin is going to be burned out.
Well, you say, then when the very root of sin is burned
out and sin is completely destroyed, the devil is
destroyed, well it ought to be easy to live in
fulfillment of Christ’s promise. Affliction shall not
arise the second time. But let me remind you that it
was in this kind of a condition that angelic perfection
failed. Still God promises that you and I are going to
never disappoint the angelic hosts in heaven. We’re
never going to even in thought rebel against him. It’s
in this condition of a lack of even the presence of
evil, where no temptation actually existed that Lucifer
rebelled, and the human perfection failed on this
earth. Now when we began to analyze this, we began to
realize that you see, this condition has already been
reached in the heavens above. And Lucifer was cast out.
It’s been actually achieved in the worlds flung afar who
were tempted and Satan no longer has access to them.
Satan has zeroed in here and this world has become the
theater, if you would, watched by the entire world
above. And only as Jesus Christ pledges his own life as
it were, by his own word that they can trust us would
they even accept a human family. Do you think that just
because you and I would promise that we’ll never sin
again that angels of heaven or the worlds out there will
say, well yes let him come. No. Never. Only by Jesus’
pledge. That’s the only way it could be. Then can you
understand, can we see how important it is to absolutely
have no trust in self at all. To trust wholly in him.
And until we actually do this, trust completely in him,
Jesus can never make that promise for us.
What
does this actually involve? How deep does this
literally go? Well, let me just read to you another
couple of quotations that will take us a little deeper.
In volume 5, page 294, Testimonies this time, we read
the enemy is preparing his last campaign against the
church. This startles me. He has so concealed himself
from view that many can hardly believe that he exists,
much less can they be convinced of his amazing activity
and power. They have to a great extent forgotten his
past record. And when he makes another advanced move,
and listen now, they will not recognize him as the
enemy, that old serpent, but they will consider him as a
friend. One who is doing good work. That’s the church
members. That’s the church members. And actually not
recognizing Satan’s work. Now notice what actually
follows. She says, boasting of their independence they
will under his factious bewitching influence obey the
worst impulses of the human heart and yet believe that
God is leading them. Could their eyes be opened, they
would distinguish their captain and they would see that
they are not serving God, but the enemy of all
righteousness. They would see that their boasted
independence is one of the heaviest fetters that Satan
can rivet on unbalanced minds. Have you ever heard
anyone say in recent times—I want to do my own thing.
Could it be that this great surge of independent
thinking throughout the entire country is this very last
deception that Satan is perpetrating upon the human
family? Could it be even the reason why we see in the
world independence arising from every avenue from
nations rebelling, demanding their sovereignty. Cities,
villages, homes, families, breaking up on the one basis
of independence. I don’t have to take it. And could it
be that even within the church of God we hear the same
thing echoing. Independence. Could it be that even, and
I hesitate to say this lest I be misunderstood, could it
be that even the women’s lib movement is a part of this
same deception. Now you can throw me out if you want
to. But I believe that if we actually see and read
correctly, she says they would see that their boasted
independence is one of the heaviest fetters that Satan
can rivet on unbalanced minds. You see, independence is
the total opposite to God’s plan. God never in any
sense of the word wanted us to be independent, but
rather to be totally dependent, come now and let us
raise them together. And God says, won’t you let me come
in and actually be the motivating power in your life and
do in you. God wants us to actually recognize his
leadership. Our rightful position for God expected man
to always live by total dependence upon him. For that’s
the way he made us. God’s power, and not man’s power.
And yet man has been changed from an utter dependence as
center that actually had God as center to a
self-centeredness. Where self and independent thinking
is man’s greatest aim. You see, unfortunately that this
is even a large portion of our education. Self-worth is
thought to be of greatest value. And when a person
becomes in the slightest bit out of harmony of that
which is taught, we have a tendency to say, well they do
not have a sense of self-worth, therefore they cannot
reach the goal. I wish that we did have a true sense of
self-worth. One selected message, 405, says selfish
thoughts not only unfit us for heaven, but when self is
woven into our labors, then the truth we bare to others
does not sanctify and ennoble our hearts. It will not
testify that we are fit vessels for the master’s use.
Oh, we need to recognize that we must be free from this
self. How can this be? How can we possibly be free
from this self. Let’s go to Hebrews this evening to the
12th chapter of Hebrews in verses 1 through
7, we read, Wherefore seen we all seem compass about
with so great a cloud of witnesses. Let us lay aside
every weight in the sin which dost so easily beset us
and let us run with patience the race that is set before
us. I wish we had time to distinguish tonight the
difference between sin and sins that the Bible teaches.
Suffice it to say that on Sunday night, tomorrow night,
we’re going to cover this thoroughly. But may I suggest
to you that there is a vast difference in the writings
of Ellen G. White and in the Bible on the matter of sin
and sins. Sins are transgressions of God’s law and God
is always ready and willing to forgive. But sin God
cannot forgive. Paul says here, wherefore seen we also
are compassed about with so great a cloud of witness,
let us lay aside every weight and the sin was doth so
easily beset us. Oh, how we have misunderstood. We
think that my particular little sin of this kind, my
transgression, my weakness, is that which Paul is
talking about. No, that’s not it. That’s not it at
all. For you see, sin is the very center. Sin is the
very nature. You see, sin is the disease. Sins are the
symptoms of the disease. And this matter of sin can
only be dealt with one way. Jesus Christ died on the
cross of Calvary to earn the right to forgive me my
sins. But that didn’t earn him the right to forgive me
my sin. That’s my very nature, and he said it has to go
to the cross. It has to be crucified with him. It has
to die. Why? Because it’s incorrigible. Forgiving my
sin nature would not change me in the slightest bit. I
would still go on sinning. Because that sin nature has
to be completely dead and I have to become a new
person. You see, Ellen White makes this very, very,
very clear. We’re going to deal with it tomorrow night
in depth. But Paul goes on and he says, Looking unto
Jesus, the author and finisher of our faith, who for the
joy that was set before him doeth the cross, despising
the shame. And he sat down at the right hand of the
throne of God, for consider him that in doing such
contradiction of sinners against himself, lest you be
worried and faint in your minds. You have not resisted
unto blood and striving against sin. No. But it takes
it. And tomorrow night we’ll learn how definitely and
how hard it is to be willing to die, to be willing for
this nature of ours to actually go to the cross. That
which is absolutely essential. And Paul says, you have
not striven against sin to actually unto blood. That’s
our problem. We’d like to actually die without it
really being a painful experience at all. If we could
go through it without any real torture, we might be more
willing to follow in that pathway. But you see, sin will
hold on because self does not want to die. Paul says in
you have forgotten the exhortation which speaks unto you
as unto children. My son despise not thou the
chastening of the Lord, nor faint when thou art rebuked
of him, for whom the Lord loveth he chastenith it and
spurgith every son whom he receiveth. If ye endure
chastening, God dealeth with you as sons. For what son
is he whom the father has not chastened. You see, it’s
absolutely necessary for us before we become sons of
God, or we can become members of the church, that’s not
the problem. And we have nearly 3 million members of the
church today. And we become members of the church by a
process called baptism, and that process of baptism is
in reality a symbol of a death, burial, and
resurrection. And somewhere or other we have it in our
minds that the baptism is what it’s all about. But
baptism is a symbol of an experience that is supposed to
already have taken place. Is that right? Do you
believe that? Look you see, Ellen White says so many,
oh so many were baptized, but self did not die,
therefore they did not arise to newness of life. Volume
5 of Bible Commentary page 75. You see, this is a
tragic part. A tragic part, because this means that a
great many people must actually come to this death
experience after they have been baptized. In other
words, what we’re talking about is conversion and
baptism are not necessarily the same thing. Do you
believe that? That’s exactly right. I know. I know,
because it was 11 long years after I was a minister of
the gospel before I met Jesus Christ. I thought I was
unique in this until I met a man called Elder E. L.
Mension. And praise his name, he gave me courage.
Because I learned that Elder E. L. Mension has been a 7th
Day minister for 16 years before he met Jesus Christ.
Down there in Australia. Do you know where he met him?
He went to a Methodist camp meeting and met him. And
was converted in a Methodist camp meeting and brought
his conversion back and he began preaching righteousness
by faith, and he went the world over. I was talking
with him not long ago in southern California. He
attended a series of meetings that I held at Loma
Linda. And he was rejoicing, rejoicing in that new
faith that he found after he was a minister for 16
years. Oh, I wish that every solitary minister and
every solitary 7th Day Adventist would realize the
importance of meeting Jesus Christ. And actually
learning what it is to be born again. You see, in
Hebrews 12 we find a whole list of individuals who
actually endured this chastening of the Lord, and
recognize that in the chastening of the Lord, God is
perfecting those whom actually he loves to be sons and
daughters of his, picked to actually trust throughout
eternity. How good is perfect? Well, perfection is a
matter of total and complete trust. And nothing else. I
start at lesson page 97, as the leaven one mingled with
the meal works from within outward, so it is by the
renewing of the heart that the grace of God works to
transform the life. No mere external change is
sufficient to bring us into harmony with God. You see,
when we actually go out and work with people, so many
times we say, well all they have to do now is to leave
off their cigarettes and they’ll be ready. Or all they
have to do is drop this bad habit and be ready. You’ve
never heard that? Oh yes. You see, we look at the
externals, and if a person doesn’t do this and they
don’t do that and they don’t do the other, then we
actually are ready to baptize them. No mere external
change is sufficient to bring us into harmony with God.
There are many who try to reform by correcting this or
that bad habit, and they have hope in this way to become
Christians. But they’re beginning in the wrong place.
Our first work is with the heart. God says, My son give
me thine heart and let thine eyes observe my ways. God
works the change when we allow him to work from the
inside out. And we see the change. And the habits drop
off. Now I’m not suggesting in any sense of the word
that we baptize people with all these bad habits.
That’s not the point. But we must work from the inside
out and not from the outside in. You see, Ellen White
says, the man who attempts to keep the commandments of
God from a sense of obligation merely because he is
required to do so will never enter the joy of
obedience. He does not obey when the requirements of
God are discounted a burden because they cut across the
human inclination. We may know that that life is not a
Christian life. Do the requirements of God ever
actually cut across your human inclination? Let me ask
you. But don’t answer me. Brothers and sisters, you
see it’s absolutely essential that we have a new heart,
a new mind, be new creatures, because you can never
bring yourself to the point where actually every command
of God is your joy and rejoicing until you are a new
creature. Because the carnal nature hates God. It’s
enmity against God, and it’s not subject to the law of
God. And it will be constantly cutting across the human
inclination. You see, the new life springs from a love
of righteousness, the love of the law of God. Yes,
righteousness perfection is God’s law. The law requires
righteousness. A righteous life of perfect character is
God’s only goal for you. And for me. How is this life
of perfection actually possible? Christ came to earth
as man. Lived a holy life. Developed a perfect
character. These he offers as a free gift to all who
will receive him. His life stands for the life of man.
Thus they have remission for sins that are passed
through the forbearance of God.
I
was holding a series of meetings in a city, in Portland,
Oregon, and I met the girl, the lady who actually this
experience had happened to again after three years of
time. I discovered her to be a refreshing, loving,
loveable Christian. You see, for a number of years I
served in the prayer and counseling committee at camp
meeting. And there we had various individuals come and
seek counsel and advice, and there was a young lady,
about 26 years of age, who came about three years ago.
And I went with her into the counsel room and we began
to talk. She told me her family was breaking up. There
was no way it could be welded together. On her lap was
a 3-month old child. She had a 3-year-old girl by her
side. And she said, this little baby on my lap was our
last effort to weld our family together, but this has
failed. We’ve sought marriage counselors, we’ve been
everywhere, but there’s nothing to do but to break up
our home. I prayed with her and she went back to her
tent. This was repeated for three days. Each time she
told a little more detail of what the problem was. And
when she came back on Thursday she said, I wish there
would be something that could be done. I said, are you
ready to break your home? She said, No I really am
not. I said, are you willing to pay any price to hold
it together? She said, I think so. I had on some card
this paragraph which I take to be the most potent
paragraph in the entire writings of Ellen G. White.
I’ve seen it works miracles in homes. I’ve seen it save
lives. I’ve seen it weld families back together even
after there has been a divorce. It’s found in Mount of
Blessing, page 71. You may find it on page 84 or 110,
depending upon the edition you have. But it reads this
way. The Father’s presence encircled Christ and nothing
befell him but that which infinite love permitted for
the blessing of the world. Here was his source of
comfort, and it is for us. He who is imbued with the
spirit of Christ abides in Christ. The blow that is
aimed at him falls upon Christ the Savior who surrounds
him with his presence. Whatever comes to him—that is to
the man—comes from Christ. He has no need to resist
evil. For Christ is his defense. Nothing can touch him
except by our Lord’s permission. I’m sure that you
didn’t get all that this paragraph contains. But let me
just refresh you mind to a couple of points. We are
told that Christ accepted everything as coming from
whose hands? The Father’s. You mean when they spat in
his face, he accepted this as coming from his Father?
Are you ready to go that far? You mean when they plated
a crown of thorns and put it upon his brow and crushed
it down and the blood flowed down his face, he accepted
that as coming from his Father? You mean when they took
him to the hill in Nazareth and tried to push him off,
he accepted this as coming from his Father? Yes. Every
solitary experience that he experienced, he accepted as
coming directly from his Father. And here was his
source of comfort, and it is for us. When Christ’s robe
with his righteousness surrounds us, he only parts it
and allows to come through that which is for our best
good. I said to this girl, I want you to take this,
take it to your camp, read it and come back tomorrow.
She came back on Friday. I said, Have you read it? She
said yes. Are you willing to follow the principles in
that single paragraph? She said, I don’t know. I’m not
sure. I wish you could talk to my husband. He said
he’s coming tomorrow. That would have been Saturday.
But he wasn’t an Adventist. I said, If you can get him
to stay I’ll be glad to talk with him. He did stay. She
brought him. I talked with both of them. I gave him a
card. And I said, I want you to read it right now. He
read it. I said, If either one of you will follow this
instruction, simply accept this as the principle of your
life, your marriage can be saved. If both of you will
follow it, it will be absolutely the most joyous
experience you can possibly ever have. Well I prayed
with them and they left. I didn’t know what had
happened. The next year at camp meeting I was walking
down one of the trails and I ran right into this lady.
And she said, I’ve been looking all over for you. I
said, Well now that you found me, what can I do for
you? She said, Do you remember when you gave me this
counsel and gave me that card, I said I do remember.
For I had forgotten all about it by this time. She
said, I want to tell you what happened. I said
wonderful, tell me. Did you actually apply this? She
said, I left this camp bound with the determination that
I was going to accept everything that touched my life,
everything as coming directly from Jesus’ hand. I said,
wonderful, how did it go? She said, for the first three
months it was hell. And those were the exact words she
used. She said, I thought I was living with the devil.
I have never seen my husband act so mean and ornery and
devilish in his whole life. But then she said after
three months something began to change. And she said,
I’m not sure yet whether it was in me or whether it was
in him. But something began to change. And she said,
after another three months had passed we were enjoying
the sweetest relationship we had ever had in our married
life. We had never ever experienced anything like that.
Why she said, everything was just as though heaven had
opened up. But she said, I knew that the devil was not
going to let this last very long. But she said it lasted
for quite a while. And then she said that baby that I
held in my lap died. I wasn’t ready for this. I had
accepted everything as coming from Jesus, but I wasn’t
ready for this. You see, it wasn’t that the baby died,
but the way the baby died that really made it so hard.
I said, tell me about it. Well, she said, my husband
and I decided that we would go for a ride in the hills.
We had done this many times. And we left the baby with
his mother. She’s quite old. And nothing had
happened. Everything was fine. So we took the baby
over to her, left the baby with her, now a child of
about 11 months of age. And we took the baby over to
her, left it with her, and she said grandma had
forgotten that she had left her pills on the end of the
davenport where she laid the baby. And she went across
the room, began to read, and the baby was lying there.
Had fallen asleep. And when the baby awakened she didn’t
pay any attention that the baby crawled over and she
just saw the baby grab a handful of those pills and
swallow them. And it so frightened her that she
panicked, and froze in her chair. She simply couldn’t
move. She couldn’t say, she couldn’t do anything. And
she said when my husband and I came back we saw the baby
lying on the davenport in a coma. We picked the baby
up, saw the box of pills, picked the box up, and grandma
was still sitting in the chair. And we rushed that baby
to the hospital and within an hour the baby died. You
see, she said it was difficult because within just a few
hours the members of the church began to come and
sympathize with me. And they sympathized and their
sympathy I accepted. And this happened one day, two
days, three days. And after three days of accepting
their sympathy, I began to feel the same old feelings
that I had when I came to visit you at camp meeting. The
same old resentment, the same old feelings coming back
to my heart. And she said, I began to realize that I had
failed the Lord. I had pledged that I would accept
everything that touched my life as coming from Jesus.
But I had not accepted this. She said, I rushed from
the front room into the bedroom, I fell on my knees, and
I said, Lord I failed you. I’ve disappointed me.
Please forgive me. I will accept the death of my baby
as coming from your hands. You know what you’re doing.
I don’t. I don’t enjoy it. I don’t like it. But I
know that you know what you’re doing and in good time
you’ll let me know. She said, I got up from my knees,
walked out to the front room, and the doorbell rang
within a few minutes time. And another lady came in to
sympathize. She said, I put my hand up and said I don’t
want to appear to be rude, please, please don’t
sympathize with me. You see, I gave my life to Jesus a
year ago and I gave my baby’s life to Jesus a year ago.
We are in his hands. He knows what he’s doing. I
don’t. So please will you just get down with me and
thank him for actually working in our lives rather than
sympathize with me? She said, we got down and we
prayed. And the lady left immediately after the prayer.
And there were only just a few more that came because it
soon got noised about that I didn’t want sympathy.
Well, this went on for three weeks. Then she said, the
doorbell rang and I went to the door and there was
mother, my husband’s mother. And father. And they
said, may we come in. And she said, Yes of course. And
when they came in they said, Dear, we’ve been watching
you. Watching you for a whole year. Something has
happened. You’re not the same girl you were a year
ago. And we’ve watched you especially since the little
baby died and we’ve seen no resentment in you. We don’t
understand it at all. But we want to tell you
something. You see, when we were teenagers we were
members of the 7th Day Adventist Church. But since we
were married, neither one of us had ever been inside of
the 7th Day Adventist Church. Never. Our son was
reared out of the church entirely. But if God can do in
you what he’s done in you in one year’s time, he can do
it in us too. We’re going to come back to the church.
She said, two months ago mother and dad were baptized.
Born again. They have a new life. And she that’s not
all. She said, after they were baptized my husband came
home one day and he said, Honey you’re not the girl that
I married. If God can do in mother and dad what he’s
done in them and if he can do what he’s done in you,
then he can do it in me also. And she said, One week
ago my husband was baptized, a born again Christian.
Now she said I understand. For she said, in the earth
made new I’m going to have my baby. My little girl. My
husband, my wife. My husband and my mother. And my
father. His parents. She said, I understand now that
God works in marvelous ways. His wonders to perform.
And she said, I would just want you to pray with me.
That I will never forget this lesson. To accept
absolutely everything. And accept that this is coming
from Jesus and give God thanks. You see, that’s what
Paul says. In everything, give thanks. Rejoice. And
again I say unto you, rejoice. Not for just the things
that please me, but rejoice whatever happens, knowing
that God is at the helm and realizing that Ellen White
says, When troubles and trials come, recognize one
thing, that upon no worthless material will God waste
any effort. So you can always rejoice and say, Lord
thank you for thinking that I am worth working on. You
don’t even have to enjoy the way he’s working. I’m sure
that Jesus didn’t enjoy when the crown was put upon his
head. I’m sure he didn’t enjoy when actually the nails
were driven through his hands. But he still said,
Father forgive them, they don’t know what they’re doing.
Can you see for just a moment this evening as we draw
this to a close what this did in the life of Christ? It
took his eyes off of the human instrument, realizing
that actually though the human being was the instrument
through which actually his life was touched, it was not
they who actually were responsible, but who? Satan.
Satan was working through the human instrument and so
Christ never retaliated toward the human being. Would
that help you? So that actually we never retaliate
toward human instruments, but realize that they are
being used of Satan. But God takes that which Satan
begins, and turns it into a blessing if I look at it
correctly. If I see it as coming from Jesus, then God
can take that which Satan used or intended to destroy me
with and actually turn it into a blessing. And this
dear lady said to me, I shutter every time I think of
it. If I had gone on with resentment in my heart, my
husband or his parents would never have seen Jesus in
me. Will you let Jesus be seen in you? That’s the real
question. Let us bow our heads in a moment of prayer.
Our precious heavenly
Father, Oh how we need to learn this lesson. Just to
live as Jesus lived. To accept absolutely everything,
though it originate with Satan before it touched his
life, it was your will. Your permissive will. And
before anything can touch our lives, it is the
permission will of Jesus. So Lord, open our minds to
comprehend and then to actually rejoice even though the
experience itself might be distasteful to us. Thank
you, dear Lord, for making this so clear and so plain to
thy servants. May we cherish this thought expressed in
this simple paragraph and realize that it is this simple
way in which the power of Satan is completely broken in
our lives. That actually while he tries to destroy us,
you turned it about to be a saving factor and a source
of comfort and joy to each one of us. Make this
possible. Make it a reality in every person here
tonight, and in thy people everywhere. We pray it in
Jesus’ wonderful and precious name. Amen. God bless
you and direct in your lives until he comes.
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