“Then said Jesus unto his
disciples, If any man will
come after me, let him deny
himself, and take up his
cross, and follow me.”
Matthew 16:24.
“Jesus now explained to
His disciples that His own
life of self-abnegation was
an example of what theirs
should be. Calling about
Him, with the disciples, the
people who had been
lingering near, He said, ‘If
any man will come after Me,
let him deny himself, and
take up his cross daily, and
follow Me.’ The cross was
associated with the power of
Rome. It was the instrument
of the most cruel and
humiliating form of death.
The lowest criminals were
required to bear the cross
to the place of execution;
and often as it was about to
be laid upon their
shoulders, they resisted
with desperate violence,
until they were overpowered,
and the instrument of
torture was bound upon them.
But Jesus bade His followers
take up the cross and bear
it after Him. To the
disciples His words, though
dimly comprehended, pointed
to their submission to the
most bitter
humiliation—submission even
unto death for the sake of
Christ. No more complete
self-surrender could the
Saviour’s words have
pictured.”
[1]
You will notice that Luke
adds another dimension with
the word “daily.” Webster
defines abnegation as
“surrender” or “relinquish.”
When we realize this
surrender is even unto
death, it takes on a very
significant meaning,
especially when coupled with
the word “daily.” It sounds
strangely familiar, for it
was Paul who said, “I die
daily.” 1 Corinthians 15:31,
and again, “Always bearing
about in the body the dying
of the Lord Jesus, that the
life also of Jesus might be
made manifest in our body.
For we which live are always
delivered unto death for
Jesus’ sake, that the life
also of Jesus might be made
manifest in our mortal
flesh. So then death worketh
in us, but life in you.” 2
Corinthians 4:10-12.
Obviously, there is only
one way to reflect the image
of Jesus and that is not by
trying but by dying. Since
this is made so clear in the
Scriptures, Satan has fought
this principle with all his
power. He has focused our
attention on Christ’s words
and emphasized the word
“deny.” However, he has made
us think that denying self
is the same as self-denial.
By the simple act of
reversing the order of the
two words, the meaning is
completely changed in the
human mind.
To practice self-denial
can be a real beneficial
experience in the character
building process. This must
never be equated with
denying self, which is the
process of crucifying self
and keeping self crucified.
When Christ is enthroned in
the heart, self is
dethroned; and when self is
enthroned, Christ is
dethroned. Every decision we
make must be made by using
the same formula that Christ
used, “Not my will but Thine.”
The Saviour followed this
practice so completely that
He said, “ . . . the words
that I speak unto you I
speak not of myself: but the
Father that dwelleth in me,
he doeth the works.” John
14:10.
It is this secret that
Paul learned and passed on
to Timothy as the foundation
of our life with Christ here
and now. He said, “It is a
faithful saying: For if we
be dead with Him, we shall
also live with Him.” 2
Timothy 2:11.
Jesus not only said that
we must deny self, but also
take up our cross. It is an
amazing fact that Christ
uses the cross as the agent
to bind the believer to
Himself.
“The yoke and the cross
are symbols representing the
same thing,—“the giving
up of the will to God.
Wearing the yoke united
finite man in a
companionship with the
dearly beloved Son of God.
Lifting the cross cuts away
self from the soul, and
places man where he learns
how to bear Christ’s
burdens. We cannot follow
Christ without wearing
His yoke, without lifting
the cross and bearing it
after Him.”
[2]
“We cannot retain self
and yet enter the kingdom of
God. If we ever attain
unto holiness, it will be
through the renunciation of
self and the reception of
the mind of Christ.”
[3]
“The reason many in this
age of the world make no
greater advancement in the
divine life is because they
interpret the will of God to
be just what they will to
do. While following their
own desires, they flatter
themselves that they are
conforming to God’s will.
These have no conflicts with
self. There are others who
for a time are successful in
the struggle against their
selfish desire for pleasure
and ease. They are sincere
and earnest, but grow weary
of protracted effort, of
daily death, of ceaseless
turmoil. Indolence seems
inviting, death to self
repulsive; and they close
their drowsy eyes, and fall
under the power of
temptation instead of
resisting it.”
[4]
Christ’s emphatic
statement, “follow Me,” is
utterly impossible unless we
experience that which goes
before in the same verse. He
was not urging His disciples
and followers to do
what He did but to live
as He lived.
The Father did, through
Christ, that which He sent
Him into the world to do.
This was made possible by
Christ choosing, every
moment of His life, to be as
the clay in His Father’s
hands. In His sphere this
surrender brought the only
hope of peace to a universe
that had been thrown into
confusion by the rebellion
of Lucifer who became Satan.
In our sphere this surrender
brings the only hope of our
personal salvation. It is
our privilege to live a life
here which He can use as a
magnetic force to persuade
men and women of God’s
plan of salvation. This
plan is, indeed, the only
process conceivable that can
prepare human beings to live
eternally in the perfect
environment of the home of
the saved.
“Implicit belief in
Christ’s word is true
humility, true
self-surrender.”
[5]
“Self-surrender is the
substance of the teachings
of Christ.”
[6] It is only as
we see the importance of
trusting Christ perfectly,
even though all things seem
impossible, that we can
grasp the urgency of
Christ’s words to Nicodemus,
“Ye must be born again.”
We had no choice in our
first birth, but the new
birth depends entirely upon
our exercising the free will
that can only be kept free
by our choosing to die to
self and letting Christ
reign within.
Matthew closes his gospel
by quoting the words of
Jesus, “ . . . All power
(authority, exousia)
is given unto me in heaven
and in earth.” Matthew
28:18. This was the Father’s
response to His Son for a
life of total surrender
while here on earth as He
lived in the human flesh
that He had assumed.
Christ was offered short
cut routes. In the
wilderness, at the very
beginning of His public
ministry, Satan tried to
bargain with Him. After
showing Him all the kingdoms
of the world and the glory
of them, Satan said, “ . . .
All these things will I give
Thee, if Thou wilt fall down
and worship me.” Matthew
4:9. What a short cut! But
by choosing to believe and
trust God, even though it
was by the way of the cross,
and a willingness to die, He
received from His Father
all power in heaven and in
earth. We must keep in
mind that Christ made this
choice in human flesh
with no power that is not
available to each of us.
“Jesus revealed no
qualities, and exercised no
powers, that men may not
have through faith in Him.
His perfect humanity is that
which all His followers may
possess, if they will be in
subjection to God as He
was.”
[7]
Probably the most subtle
short cut Satan offered to
Jesus was at the beginning
of the wilderness
experience.
“He (Satan) tried to make
Christ believe that God did
not require Him to pass
through self-denial and the
sufferings He anticipated;
that he had been sent from
heaven to bear to Him the
message that God only
designed to prove His
willingness to endure. Satan
told Christ that He was only
to set His feet in the
bloodstained path, but not
to travel it. He also stated
that he was the angel that
stayed the hand of Abraham
as the knife was raised to
slay Isaac, and he had now
come to save His life; that
it was not necessary for Him
to endure the painful hunger
and death from starvation;
he would help Him bear a
part of the work in the plan
of salvation.”
[8]
Satan has come to every
child of Adam, since the
beginning, with the same
message, “Christ died for
you so that you do not have
to die.” It sounds so good
because it is a partial
truth. Christ did die to
deliver us from the wages
of sin, which is
eternal death. However,
He also lived a life of
total self-abnegation
(relinquishment) as an
example of what ours must
be. Satan will try to bring
every kind of short cut to
the struggling Christian,
but the only route to the
kingdom of God is following
Jesus.
Notes
[1]
The Desire of Ages
p. 416-17
.
[2]
The SDA Bible Commentary,
vol. 5, pp. 1090-91,
The Review and Herald,
October 23, 1900.
[3]
Thoughts from the Mount
of Blessing, p. 143.
[4]
The Acts of the Apostles,
p. 565.
[5]
The Desire of Ages,
p. 535.
[6]
The Desire of Ages,
p. 523.
[7]
The Desire of Ages,
p. 644.
[8]
Selected Messages,
book 1, p. 273.